Readvarious Tafsirs of Ayah 13 of Surah At-Taghabun by trusted Tafsir scholars. Settings. Voice Search Powered by You are reading a tafsir for the group of verses 64:11 to 64:13 0views, 7 likes, 0 loves, 0 comments, 4 shares, Facebook Watch Videos from Ustaz Nik Omar: Kuliah Tafsir Surah At-Taghabun Bersama Ustaz Nik REPUBLIKACO.ID, JAKARTA -- Alquran Surat At-Taghabun ayat sembilan menjelaskan umat manusia akan dikumpulkan oleh Allah SWT di hari kiamat. Allah SWT akan menunjukkan kesalahan dan kebaikan yang pernah diperbuat manusia semasa hidupnya di dunia. Pada saat itu tidak ada manusia yang lolos dari kesalahannya. TafsirSurat An-Nazi'at: 27-33 Apakah kalian yang lebih sulit penciptaannya ataukah langit? Allah telah membangunnya. Dia meninggikan bangunannya, lalu menyempurnakannya, dan Dia menjadikan malamnya gelap gulita dan menjadikan siangnya terang benderang. Dan bumi sesudah itu dihamparkan-Nya. Ia memancarkan darinya mata airnya, dan (menumbuhkan Thisis the end of the Tafsir of Surat At-Taghabun, all the praise and appreciation is due to Allah. Previous Ayah. Read, study, and learn The Noble Quran. a Sadaqah Jariyah. We hope to make it easy for everyone to read, study, and learn The Noble Quran. The Noble Quran has many names including Al-Quran Al-Kareem, Al-Ketab, Al Judul: Tafsir Jalalain Surat At-Taghabun Ayat 5 Dipublikasikan oleh Elnasih78 Rating 5 dari 5 Kategori : Surat At-Taghabun Tafsir Jalalain Surat At-Taghabun Ayat 5 ZvdZ. 64. QS. At-Taghabun Hari Dinampakkan Kesalahan 18 ayat بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ يُسَبِّحُ لِلّٰهِ مَا فِى السَّمٰوٰتِ وَمَا فِى الۡاَرۡضِ‌ۚ لَهُ الۡمُلۡكُ وَلَهُ الۡحَمۡدُ‌ۖ وَهُوَ عَلٰى كُلِّ شَىۡءٍ قَدِيۡرٌ Yusabbihu lillaahi maa fis samaawaati wa maa fil ardi lahul mulku wa lahul hamd, wa Huwa 'alaa kulli shai 'in Qadiir 1. Apa yang ada di langit dan apa yang ada di bumi senantiasa bertasbih kepada Allah; milik-Nya semua kerajaan dan bagi-Nya pula segala puji; dan Dia Mahakuasa atas segala sesuatu. هُوَ الَّذِىۡ خَلَقَكُمۡ فَمِنۡكُمۡ كَافِرٌ وَّمِنۡكُمۡ مُّؤۡمِنٌ‌ؕ وَاللّٰهُ بِمَا تَعۡمَلُوۡنَ بَصِيۡرٌ Huwal lazii khalaqakum faminkum kaafirunw wa min kum mu'min ; wallaahu bimaa ta'maluuna Basiir 2. Dialah yang menciptakan kamu, lalu di antara kamu ada yang kafir dan di antara kamu juga ada yang mukmin. Dan Allah Maha Melihat apa yang kamu kerjakan. خَلَقَ السَّمٰوٰتِ وَالۡاَرۡضَ بِالۡحَـقِّ وَصَوَّرَكُمۡ‌ فَاَحۡسَنَ صُوَرَكُمۡۚ‌ وَاِلَيۡهِ الۡمَصِيۡرُ Khalaqas samaawaati wal arda bilhaqqi wa sawwarakum fa ahsana suwarakum wa ilaihil masiir 3. Dia menciptakan langit dan bumi dengan tujuan yang benar, Dia membentuk rupamu lalu memperbagus rupamu, dan kepada-Nya tempat kembali. يَعۡلَمُ مَا فِى السَّمٰوٰتِ وَالۡاَرۡضِ وَيَعۡلَمُ مَا تُسِرُّوۡنَ وَمَا تُعۡلِنُوۡنَ‌ؕ وَاللّٰهُ عَلِيۡمٌۢ بِذَاتِ الصُّدُوۡرِ Ya'lamu maa fis samaawaati wal ardi wa ya'lamu maa tusirruuna wa maa tu'linuun; wallaahu 'Aliimum bizaatis suduur 4. Dia mengetahui apa yang di langit dan di bumi, dan mengetahui apa yang kamu rahasiakan dan apa yang kamu nyatakan. Dan Allah Maha Mengetahui segala isi hati. اَلَمۡ يَاۡتِكُمۡ نَبَـؤُا الَّذِيۡنَ كَفَرُوۡا مِنۡ قَبۡلُ فَذَاقُوۡا وَبَالَ اَمۡرِهِمۡ وَلَهُمۡ عَذَابٌ اَلِيۡمٌ Alam yaatikum naba'ul laziina kafaruu min qablu fazaaquu wabaala amrihim wa lahum 'azaabun aliim 5. Apakah belum sampai kepadamu orang-orang kafir berita orang-orang kafir dahulu? Maka mereka telah merasakan akibat buruk dari perbuatannya dan mereka memperoleh azab yang pedih. ذٰ لِكَ بِاَنَّهٗ كَانَتۡ تَّاۡتِيۡهِمۡ رُسُلُهُمۡ بِالۡبَيِّنٰتِ فَقَالُوۡۤا اَبَشَرٌ يَّهۡدُوۡنَـنَا فَكَفَرُوۡا وَتَوَلَّوْا‌ وَّاسۡتَغۡنَى اللّٰهُ‌ ؕ وَاللّٰهُ غَنِىٌّ حَمِيۡدٌ Zaalika bi annahuu kaanat taatiihim Rusuluhum bilbaiyinaati faqooluu a basharuny yahduunanaa fakafaruu wa tawallaw; wastaghnal laah; wallaahu ghaniyyun hamiid 6. Yang demikian itu karena sesungguhnya ketika rasul-rasul datang kepada mereka membawa keterangan-ke-terangan lalu mereka berkata, "Apakah pantas manusia yang memberi petunjuk kepada kami?" Lalu mereka ingkar dan berpaling; padahal Allah tidak memerlukan mereka. Dan Allah Mahakaya, Maha Terpuji. زَعَمَ الَّذِيۡنَ كَفَرُوۡۤا اَنۡ لَّنۡ يُّبۡـعَـثُـوۡا‌ ؕ قُلۡ بَلٰى وَرَبِّىۡ لَـتُبۡـعَـثُـنَّ ثُمَّ لَـتُنَـبَّـؤُنَّ بِمَا عَمِلۡـتُمۡ‌ؕ وَذٰ لِكَ عَلَى اللّٰهِ يَسِيۡرٌ Za'amal laziina kafaruuu al-lany yub'asuu; qul balaa wa rabbii latub'asunna summa latunabba'unna bimaa 'amiltum; wa zaalika 'alal laahi yasiir 7. Orang-orang yang kafir mengira, bahwa mereka tidak akan dibangkitkan. Katakanlah Muhammad, "Tidak demikian, demi Tuhanku, kamu pasti dibangkitkan, kemudian diberitakan semua yang telah kamu kerjakan." Dan yang demikian itu mudah bagi Allah. فَاٰمِنُوۡا بِاللّٰهِ وَرَسُوۡلِهٖ وَالنُّوۡرِ الَّذِىۡۤ اَنۡزَلۡنَا‌ؕ وَاللّٰهُ بِمَا تَعۡمَلُوۡنَ خَبِيۡرٌ Fa-aaminuu billaahi wa rasuulihii wannuuril laziii anzalnaa; wallaahu bima ta'maluuna khabiir 8. Maka berimanlah kamu kepada Allah dan Rasul-Nya dan kepada cahaya Al-Qur'an yang telah Kami turunkan. Dan Allah Mahateliti terhadap apa yang kamu kerjakan. يَوۡمَ يَجۡمَعُكُمۡ لِيَوۡمِ الۡجَمۡعِ‌ ذٰ لِكَ يَوۡمُ التَّغَابُنِ‌ ؕ وَمَنۡ يُّؤۡمِنۡۢ بِاللّٰهِ وَيَعۡمَلۡ صَالِحًـا يُّكَفِّرۡ عَنۡهُ سَيِّاٰتِهٖ وَيُدۡخِلۡهُ جَنّٰتٍ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُ خٰلِدِيۡنَ فِيۡهَاۤ اَبَدًا‌ ؕ ذٰ لِكَ الۡفَوۡزُ الۡعَظِیْمُ Ywma yajma'ukum li yawmil jam'i zaalika yawmut taghaabun; wa many-yumim billaahi wa ya'mal saalihany yukaffir 'anhu sayyi aatihii wa yudkhilhu jannaatin tajrii min tahtihal anhaaru khaalidiina fiihaaa abadaa; zaalikal fawzul 'aziim 9. Ingatlah pada hari ketika Allah mengumpulkan kamu pada hari berhimpun, itulah hari pengungkapan kesalahan-kesalahan. Dan barangsiapa beriman kepada Allah dan mengerjakan kebajikan niscaya Allah akan menghapus kesalahan-kesalahannya dan memasukkannya ke dalam surga yang mengalir di bawahnya sungai-sungai, mereka kekal di dalamnya selama-lamanya. Itulah kemenangan yang agung. وَالَّذِيۡنَ كَفَرُوۡا وَكَذَّبُوۡا بِاٰيٰتِنَاۤ اُولٰٓٮِٕكَ اَصۡحٰبُ النَّارِ خٰلِدِيۡنَ فِيۡهَا‌ ؕ وَبِئۡسَ الۡمَصِيۡرُ Wallaziina kafaruu wa kazzabuu bi aayaaatinaaa ulaaa'ika ashaabun naari khaalidiina fiihaa bi'sal masiir 10. Dan orang-orang yang kafir dan men-dustakan ayat-ayat Kami, mereka itulah penghuni neraka, mereka kekal di dalamnya. Dan itulah seburuk-buruk tempat kembali. مَاۤ اَصَابَ مِنۡ مُّصِيۡبَةٍ اِلَّا بِاِذۡنِ اللّٰهِ‌ؕ وَمَنۡ يُّؤۡمِنۡۢ بِاللّٰهِ يَهۡدِ قَلۡبَهٗ‌ؕ وَاللّٰهُ بِكُلِّ شَىۡءٍ عَلِيۡمٌ Maaa asaaba mim musii batin illaa bi-iznil laah; wa many yu'mim billaahi yahdi qalbah; wallaahu bikulli shai;in Aliim 11. Tidak ada sesuatu musibah yang menimpa seseorang, kecuali dengan izin Allah; dan barangsiapa beriman kepada Allah, niscaya Allah akan memberi petunjuk kepada hatinya. Dan Allah Maha Mengetahui segala sesuatu. وَاَطِيۡعُوا اللّٰهَ وَاَطِيۡعُوا الرَّسُوۡلَ‌ۚ فَاِنۡ تَوَلَّيۡتُمۡ فَاِنَّمَا عَلٰى رَسُوۡلِنَا الۡبَلٰغُ الۡمُبِيۡنُ Wa atii'ul laaha wa atii'ur Rasuul; fa in tawallaitum fa innamaa 'alaa Rasuulinal balaaghul mubiin 12. Dan taatlah kepada Allah dan taatlah kepada Rasul. Jika kamu berpaling maka sesungguhnya kewajiban Rasul Kami hanyalah menyampaikan amanah Allah dengan terang. اَللّٰهُ لَاۤ اِلٰهَ اِلَّا هُوَ‌ؕ وَعَلَى اللّٰهِ فَلۡيَتَوَكَّلِ الۡمُؤۡمِنُوۡنَ Allaahu laaa ilaaha illaa Huu; wa 'alal laahi falyata wakkalil mu'minuun 13. Dialah Allah, tidak ada tuhan selain Dia. Dan hendaklah orang-orang mukmin bertawakal kepada Allah. يٰۤاَيُّهَا الَّذِيۡنَ اٰمَنُوۡۤا اِنَّ مِنۡ اَزۡوَاجِكُمۡ وَاَوۡلَادِكُمۡ عَدُوًّا لَّكُمۡ فَاحۡذَرُوۡهُمۡ‌ۚ وَاِنۡ تَعۡفُوۡا وَتَصۡفَحُوۡا وَتَغۡفِرُوۡا فَاِنَّ اللّٰهَ غَفُوۡرٌ رَّحِيۡمٌ Yaaa ayyuhal laziina aamanuuu inna min azwaaji kum wa awlaadikum 'aduwwal lakum fahzaruuhum; wa in ta'fuu wa tasfahuu wa taghfiruu fa innal laaha ghafuurur Rahiim 14. Wahai orang-orang yang beriman! Sesungguhnya di antara istri-istrimu dan anak-anakmu ada yang menjadi musuh bagimu, maka berhati-hatilah kamu terhadap mereka; dan jika kamu maafkan dan kamu santuni serta ampuni mereka, maka sungguh, Allah Maha Pengampun, Maha Penyayang. اِنَّمَاۤ اَمۡوَالُـكُمۡ وَاَوۡلَادُكُمۡ فِتۡنَةٌ ‌ؕ وَاللّٰهُ عِنۡدَهٗۤ اَجۡرٌ عَظِيۡمٌ Innamaa amwaalukum wa awlaadukum fitnah; wallaahu 'indahuuu ajrun 'aziim 15. Sesungguhnya hartamu dan anak-anakmu hanyalah cobaan bagimu, dan di sisi Allah pahala yang besar. فَاتَّقُوا اللّٰهَ مَا اسۡتَطَعۡتُمۡ وَاسۡمَعُوۡا وَاَطِيۡعُوۡا وَاَنۡفِقُوۡا خَيۡرًا لِّاَنۡفُسِكُمۡ‌ؕ وَمَنۡ يُّوۡقَ شُحَّ نَفۡسِهٖ فَاُولٰٓٮِٕكَ هُمُ الۡمُفۡلِحُوۡنَ Fattaqul laaha mastat'tum wasma'uu wa atii'uu waanfiquu khairal li anfusikum; wa many-yuuqa shuha nafsihii fa-ulaaa'ika humul muflihuun 16. Maka bertakwalah kamu kepada Allah menurut kesanggupanmu dan dengarlah serta taatlah; dan infakkanlah harta yang baik untuk dirimu. Dan barang-siapa dijaga dirinya dari kekikiran, mereka itulah orang-orang yang beruntung. اِنۡ تُقۡرِضُوا اللّٰهَ قَرۡضًا حَسَنًا يُّضٰعِفۡهُ لَـكُمۡ وَيَغۡفِرۡ لَـكُمۡ‌ؕ وَاللّٰهُ شَكُوۡرٌ حَلِيۡمٌۙ In tuqridul laaha qardan hasanany yudd'ifhu lakum wa yaghfir lakum; wallaahu Shakuurun Haliim 17. Jika kamu meminjamkan kepada Allah dengan pinjaman yang baik, niscaya Dia melipatgandakan balasan untukmu dan mengampuni kamu. Dan Allah Maha Mensyukuri, Maha Penyantun. عٰلِمُ الۡغَيۡبِ وَالشَّهَادَةِ الۡعَزِيۡزُ الۡحَكِيۡمُ 'Aalimul-Ghaibi wash-shahaadatil 'Aziizul Hakiim 18. Yang Mengetahui yang gaib dan yang nyata. Yang Mahaperkasa, Mahabijaksana. يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ مِنۡ أَزۡوَٰجِكُمۡ وَأَوۡلَٰدِكُمۡ عَدُوّٗا لَّكُمۡ فَٱحۡذَرُوهُمۡۚ وَإِن تَعۡفُواْ وَتَصۡفَحُواْ وَتَغۡفِرُواْ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌYaaa ayyuhal lazeena aamanooo inna min azwaaji kum wa awlaadikum aduwwal lakum fahzaroohum; wa in ta’foo wa tasfahoo wa taghfiroo fa innal laaha ghafoorur Raheem O you who have believed, indeed, among your wives and your children are enemies to you, so beware of them. But if you pardon and overlook and forgive – then indeed, Allah is Forgiving and Merciful. Yusuf AliO ye who believe! Truly, among your wives and your children are some that are enemies to yourselves so beware of them! But if ye forgive and overlook, and cover up their faults, verily Allah is Oft-Forgiving, Most Merciful. Abul Ala MaududiBelievers, there are enemies to you from among your spouses and your off-spring, so beware of them. But if you forgive and overlook their offences and pardon them, then surely Allah is Most Forgiving, Most Compassionate. Muhsin KhanO you who believe! Verily, among your wives and your children there are enemies for you may stop you from the obedience of Allah, therefore beware of them! But if you pardon them and overlook, and forgive their faults, then verily, Allah is Oft-Forgiving, Most Merciful. PickthallO ye who believe! Lo! among your wives and your children there are enemies for you, therefor beware of them. And if ye efface and overlook and forgive, then lo! Allah is Forgiving, Merciful. Dr. GhaliO you who have believed, surely among your spouses and your children there is an enemy to you, so beware of them. And in case you show clemency, and pardon, and forgive, then surely Allah is EverForgiving, Ever-Merciful. Abdel HaleemBelievers, even among your spouses and your children you have some enemies- beware of them- but if you overlook their offences, forgive them, pardon them, then God is all forgiving, all merciful. Muhammad Junagarhiاے ایمان والو! تمہاری بعض بیویاں اور بعض بچے تمہارے دشمن ہیں پس ان سے ہوشیار رہنا اور اگر تم معاف کر دو اور درگزر کر جاؤ اور بخش دو تو اللہ تعالیٰ بخشنے واﻻ مہربان ہے Ala-Maududi 6414 Believers, there are enemies to you from among your spouses and your off-spring, so beware of them. But if you forgive and overlook their offences and pardon them, then surely Allah is Most Forgiving, Most Compassionate.[29] 29. This verse has two meanings According to the first meaning, it applies to most of those difficulties which are encountered by many believing men from their wives and the women from their husbands and the parents from their children in following the way of God. It seldom so happens in the world that a man has a wife or a wife has a husband, who are full companions and helpers of each other in the matter of faith and righteousness, and that both may also have such children as may be the comfort of their eyes as regards to faith and deeds, morals and conduct. But generally it so happens that if the husband is righteous and honest, the wife and children look upon his honesty and piety and righteousness as a misfortune for themselves, and want that the husband and the father should earn Hell for their sake, and, by giving up the distinction between the lawful and the unlawful, should provide means of luxury and enjoyment, sin and vice, for them in every passable way. On the contrary, many a time a pious believing woman happens to have a husband, who does not at all approve her obedience to the laws of God. And the children, following in the footsteps of the father, make the life of the mother miserable by their deviation and evil deeds. Then, particularly, when during the conflict between Islam and unbelief a man’s faith demands that he should suffer losses for the sake of Allah and this religion, run risks, emigrate from the country or even endanger his life by joining the war against unbelief, the greatest hindrance in his way are the people of his own household. The second meaning relates to those special circumstances which most of the Muslims were facing at the time these verses were sent down, and also today they are faced by every person who embraces Islam in a non-Muslim society. At that time in Makkah and in other parts of Arabia a situation that was commonly being experienced was that a man would embrace Islam but his wife and children would not only be disinclined to accept it but would try their best to press him to give up Islam. And similar were the situation encountered by the women who alone embraced Islam in the family. Addressing the believers who may be confronted with either situation, three things have been impressed First, they have been warned as if to say Although from the worldly point of view these are the dearest relations of man, yet from the religious point of view, they are your enemies. This enmity may be for the reason that they hinder you from good and induce you to do evil, or that they restrain you from belief and pull you towards unbelief, or that their sympathies are with he unbelievers, and through you if they ever come to know any of the war secrets of the Muslims, they convey it to the enemies of Islam. Owing to these the nature and quality of enmity may vary, but in any case it is enmity; and if you hold your faith dearer to your heart, you should regard them as your enemies. In their love you should never forget that between you and them there stands the barrier of belief and unbelief, or of obedience and disobedience. Then, it is said Beware of them. That is, you should not ruin your eternal life for the sake of their worldly life. Let not their love so overwhelm you that they become a hindrance for you in your relationship with Allah and His Messenger peace be upon him and your loyalty to Islam. Do not place such reliance on them that the secrets of the Muslim community should come to their notice and through them reach your enemies only by your negligence and carelessness. This is the first thing of which the Prophet peace be upon him has warned the Muslims in a Hadith A person will be brought up on the Day of Resurrection, and it will be proclaimed His wife and children ate up all his good deeds. In the end, it is said If you pardon and overlook and forgive, Allah is surely All-Forgiving, All-Merciful. It means You are being made aware of their enmity so that you may beware of them and do your best to save your faith from them. This warning does not, however, mean that you should treat your wife and children harshly, or strain your relations with them so as to make your own and their domestic lift miserable and wretched. For if you did so, two of the disadvantages would obviously result First, it may close down every avenue to the reformation of the wife and children forever; second, it may give rise to suspicions and misgivings against Islam in the society and the people around may form the impression that a Muslim turns unduly rigid and ill-tempered for his own children in his own house as soon as he has embraced Islam. In this connection, one should also keep in mind that in the beginning when the people became Muslims, they encountered a special difficulty if their parents were unbelievers. They would press their children to give up the new faith. They would face another difficulty when their wives and children or in case of women, their husbands and children persisted unbelief and would force them to abandon the faith of truth. About the first difficulty, instruction was given in Surah Al-Ankabut, Ayat 8 and Surah Luqman, Ayat 14-15, saying Treat your parents well but if they press you to join with Me another about whom you have no knowledge, do not obey them at all. About the second difficulty the instruction has been given here, saying You must try to save your faith from your children and family members but do not treat them harshly, but rather politely and leniently. For further explanation, see Surah At-Taubah, Ayat 23-24; Surah Al-Mujadalah, ayat 22 note 37; Surah Al- Mumtahanah, ayat 1-3 note 1-3; Surah Munafiqoon, ayat 9 note 18. Ibn-Kathir 14. O you who believe! Verily, among your wives and your children there are enemies for you; therefore beware of them! But if you pardon them and overlook, and forgive, then verily, Allah is Oft-Forgiving, Most Merciful. 15. Your wealth and your children are only a Fitnah, whereas Allah! With Him is a great reward. 16. So have Taqwa of Allah as much as you can; listen and obey, and spend in charity; that is better for yourselves. And whosoever is saved from his own greed, then they are the successful ones. 17. If you lend to Allah a handsome loan, He will double it for you, and will forgive you. And Allah is Shakur, Halim, 18. All-Knower of the unseen and seen, the Almighty, the All-Wise. Warning against the Fitnah of Spouses and Offspring Allah states that some wives and children are enemies to their husbands and fathers, in that they might be busied with them rather than with performing the good deeds. Allah said in another Ayah, ﴿يأَيُّهَا الَّذِينَ ءَامَنُواْ لاَ تُلْهِكُمْ أَمْوَلُكُمْ وَلاَ أَوْلَـدُكُمْ عَن ذِكْرِ اللَّهِ وَمَن يَفْعَلْ ذَلِكَ فَأُوْلَـئِكَ هُمُ الْخَـسِرُونَ ﴾ O you who believe! Let not your properties or you children divert you from the remembrance of Allah. And whosoever does that then they are the losers. 639 Allah the Exalted said here, ﴿فَاحْذَرُوهُمْ﴾ therefore, beware of them! for your religion, according to Ibn Zayd. Mujahid explained the Ayah , ﴿إِنَّ مِنْ أَزْوَجِكُمْ وَأَوْلـدِكُمْ عَدُوّاً لَّكُمْ﴾ Verily, among your wives and your children there are enemies for you; by saying, “They might direct the man to sever his relation or disobey his Lord. The man, who loves his wives and children, might obey them in this case.” Ibn Abi Hatim recorded that Ibn `Abbas said to a man who asked him about this Ayah, ﴿يأَيُّهَا الَّذِينَ ءَامَنُواْ إِنَّ مِنْ أَزْوَجِكُمْ وَأَوْلـدِكُمْ عَدُوّاً لَّكُمْ فَاحْذَرُوهُمْ﴾ O you who believe! Verily, among your wives and your children there are enemies for you; therefore beware of them! “There were men who embraced Islam in Makkah and wanted to migrate to Allah’s Messenger . However, their wives and children refused to allow them. Later when they joined Allah’s Messenger , they found that those who were with him the Companions have gained knowledge in the religion, so they were about to punish their wives and children. Allah the Exalted sent down this Ayah, ﴿وَإِن تَعْفُواْ وَتَصْفَحُواْ وَتَغْفِرُواْ فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ﴾ But if you pardon them and overlook, and forgive, then verily, Allah is Oft-Forgiving, Most Merciful.” At-Tirmidhi collected this Hadith and said that it is Hasan Sahih. Allah’s statement, ﴿إِنَّمَآ أَمْوَلُكُمْ وَأَوْلَـدُكُمْ فِتْنَةٌ وَاللَّهُ عِنْدَهُ أَجْرٌ عَظِيمٌ ﴾ Your wealth and your children are only a Fintah, whereas Allah! With Him is a great reward. Allah said that the wealth and children are a test and trial from Allah the Exalted for His creatures, so that He knows those who obey Him and those who disobey Him. Allah’s statement, ﴿وَاللَّهُ عِنْدَهُ﴾ whereas Allah! With Him meaning, on the Day of Resurrection, ﴿أَجْرٌ عَظِيمٌ﴾ is a great reward. As Allah said; ﴿زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَتِ مِنَ النِّسَآءِ وَالْبَنِينَ وَالْقَنَـطِيرِ الْمُقَنطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالأَنْعَـمِ وَالْحَرْثِ ذَلِكَ مَتَـعُ الْحَيَوةِ الدُّنْيَا وَاللَّهُ عِندَهُ حُسْنُ الْمَأَبِ ﴾ Beautified for men is the love of things they covet; women children, Qanatir Al-Muqantarah of gold and silver, branded beautiful horses, cattle and well-tilled land. This is the pleasure of the present world’s life; but Allah has the excellent return with him. 314, and the Ayah after it. Imam Ahmad recorded that Buraydah said, “The Messenger of Allah was giving a speech and Al-Hasan and Husayn came in wearing red shirts, walking and tripping. The Messenger descended from the Minbar, held them and placed them in front of them and said, صَدَقَ اللهُ وَرَسُولُهُ إِنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ، نَظَرْتُ إِلَى هَذَيْنِ الصَّبِيَّيْنِ يَمْشِيَانِ وَيَعْثُرَانِ، فَلَمْ أَصْبِرْ حَتْى قَطَعْتُ حَدِيثِي وَرَفَعْتُهُمَا» Allah and His Messenger said the truth,`Verily, your wealth and your children are a Fitnah.’ I saw these two boys walking and tripping and could not be patient until I stopped my speech and picked them up.” This was recorded by the Sunan compilers, and At-Tirmidhi said, “Hasan Gharib.” The Order for Taqwa, as much as One is Capable Allah said, ﴿فَاتَّقُواْ اللَّهَ مَا اسْتَطَعْتُمْ﴾ So have Taqwa of Allah as much as you can; meaning, as much as you are able and can bear or endure. The Two Sahihs recorded that Abu Hurayrah said that the Messenger of Allah said, إِذَا أَمَرْتُكُمْ بِأَمْرٍ فَائْتُوا مِنْهُ مَا اسْتَطَعْتُمْ، وَمَا نَهَيْتُكُمْ عَنْهُ فَاجْتَنِبُوه» When I command you to do something, do as much as you can of it, and whatever I forbid for you, then avoid it. Allah’s statement, ﴿وَاسْمَعُواْ وَأَطِيعُواْ﴾ listen and obey, means, obey what Allah and His Messenger command you to do and do not stray from it to the right or left. Do not utter a statement or make a decision before Allah and His Messenger issue a statement or decision. Do not ignore what you were ordered to do, nor commit what you were forbidden from doing. Encouraging Charity Allah the Exalted said, ﴿وَأَنْفِقُواْ خَيْراً لاًّنفُسِكُمْ﴾ and spend in charity; that is better for yourselves. meaning, give from what Allah has granted you to your relatives, the poor, the needy and the weak. Be kind to Allah’s creatures, just as Allah was and still is kind with you. This will be better for you in this life and the Hereafter. Otherwise, if you do not do it, it will be worse for you in this life and the Hereafter. Allah said; ﴿وَمَن يُوقَ شُحَّ نَفْسِهِ فَأُوْلَـئِكَ هُمُ الْمُفْلِحُونَ﴾ And whosoever is saved from his own greed, then they are the successful ones. This was explained with a similar Ayah in Surat Al-Hashr, where we also mentioned the relevant Hadiths. Therefore, we do not need to repeat them here, all praise and gratitude is due to Allah. Allah the Exalted said, ﴿إِن تُقْرِضُواْ اللَّهَ قَرْضاً حَسَناً يُضَـعِفْهُ لَكُمْ وَيَغْفِرْ لَكُمْ﴾ If you lend to Allah a handsome loan, He will double it for you, and will forgive you. meaning, whatever you spend, then Allah will replace it, and on Him will be the reward of whatever you give away in charity. Allah considered giving charity as if it is a loan to Him, just as Allah said in a Qudsi Hadith, مَنْ يُقْرِضُ غَيْرَ ظَلُومٍ وَلَا عَدِيم» “Who will give a loan to He Who is neither unjust nor poor” This is why Allah the Exalted said in Surat Al-Baqarah, ﴿فَيُضَاعِفَهُ لَهُ أَضْعَافًا كَثِيرَةً﴾ So that He may multiply it to him many times 2245 Allah said; ﴿وَيَغْفِرْ لَكُمْ﴾ and will forgive you. meaning, He will erase your mistakes, ﴿وَاللَّهُ شَكُورٌ﴾ And Allah is Shakur meaning, He gives abundantly in return for what was little, ﴿حَلِيمٌ﴾ Halim means, He forgives, pardons, covers and absolves the sins, mistakes, errors and shortcomings, ﴿عَـلِمُ الْغَيْبِ وَالشَّهَـدَةِ الْعَزِيزُ الْحَكِيمُ ﴾ All-Knower of the unseen and seen, the Almighty, the All-Wise. Its explanation has already preceded several times. This is the end of the Tafsir of Surat At-Taghabun, all the praise and appreciation is due to Allah. بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ 640 Bismillah hir rahman nir raheem In the name of Allah, the Entirely Merciful, the Especially Merciful. يُسَبِّحُ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۖ لَهُ ٱلۡمُلۡكُ وَلَهُ ٱلۡحَمۡدُۖ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌ 641 Yusabbihu lillaahi maa fis samaawaati wa maa fil ardi lahul mulku wa lahul hamd, wa Huwa alaa kulli shai in Qadeer Sahih InternationalWhatever is in the heavens and whatever is on the earth is exalting Allah. To Him belongs dominion, and to Him belongs [all] praise, and He is over all things competent. هُوَ ٱلَّذِي خَلَقَكُمۡ فَمِنكُمۡ كَافِرٞ وَمِنكُم مُّؤۡمِنٞۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٌ 642 Huwal lazee khalaqakum faminkum kaafirunw wa min kum mu’min ; wallaahu bimaa ta’maloona Baseer Sahih InternationalIt is He who created you, and among you is the disbeliever, and among you is the believer. And Allah, of what you do, is Seeing. خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّ وَصَوَّرَكُمۡ فَأَحۡسَنَ صُوَرَكُمۡۖ وَإِلَيۡهِ ٱلۡمَصِيرُ 643 Khalaqas samaawaati wal arda bilhaqqi wa sawwarakum fa ahsana suwarakum wa ilaihil maseer Sahih InternationalHe created the heavens and earth in truth and formed you and perfected your forms; and to Him is the [final] destination. يَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَيَعۡلَمُ مَا تُسِرُّونَ وَمَا تُعۡلِنُونَۚ وَٱللَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ 644 Ya’lamu maa fis samaawaati wal ardi wa ya’lamu maa tusirroona wa maa tu’linoon; wallaahu Aleemum bizaatis sudoor Sahih InternationalHe knows what is within the heavens and earth and knows what you conceal and what you declare. And Allah is Knowing of that within the breasts. أَلَمۡ يَأۡتِكُمۡ نَبَؤُاْ ٱلَّذِينَ كَفَرُواْ مِن قَبۡلُ فَذَاقُواْ وَبَالَ أَمۡرِهِمۡ وَلَهُمۡ عَذَابٌ أَلِيمٞ 645 Alam ya’tikum naba’ul lazeena kafaroo min qablu fazaaqoo wabaala amrihim wa lahum azaabun aleem Sahih InternationalHas there not come to you the news of those who disbelieved before? So they tasted the bad consequence of their affair, and they will have a painful punishment. ذَٰلِكَ بِأَنَّهُۥ كَانَت تَّأۡتِيهِمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ فَقَالُوٓاْ أَبَشَرٞ يَهۡدُونَنَا فَكَفَرُواْ وَتَوَلَّواْۖ وَّٱسۡتَغۡنَى ٱللَّهُۚ وَٱللَّهُ غَنِيٌّ حَمِيدٞ 646 Zaalika bi annahoo kaanat ta’teehim Rusuluhum bilbaiyinaati faqaaloo a basharuny yahdoonanaa fakafaroo wa tawallaw; wastaghnal laah; wallaahu ghaniyyun hameed Sahih InternationalThat is because their messengers used to come to them with clear evidences, but they said, “Shall human beings guide us?” and disbelieved and turned away. And Allah dispensed [with them]; and Allah is Free of need and Praiseworthy. زَعَمَ ٱلَّذِينَ كَفَرُوٓاْ أَن لَّن يُبۡعَثُواْۚ قُلۡ بَلَىٰ وَرَبِّي لَتُبۡعَثُنَّ ثُمَّ لَتُنَبَّؤُنَّ بِمَا عَمِلۡتُمۡۚ وَذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٞ 647 Za’amal lazeena kafarooo al-lany yub’asoo; qul balaa wa rabbee latub’asunna summa latunabba’unna bimaa amiltum; wa zaalika alal laahi yaseer Sahih InternationalThose who disbelieve have claimed that they will never be resurrected. Say, “Yes, by my Lord, you will surely be resurrected; then you will surely be informed of what you did. And that, for Allah, is easy.” فَـَٔامِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَٱلنُّورِ ٱلَّذِيٓ أَنزَلۡنَاۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞ 648 Fa-aaminoo billaahi wa rasoolihee wannooril lazeee anzalnaa; wallaahu bima ta’maloona khabeer Sahih InternationalSo believe in Allah and His Messenger and the Qur’an which We have sent down. And Allah is Acquainted with what you do. يَوۡمَ يَجۡمَعُكُمۡ لِيَوۡمِ ٱلۡجَمۡعِۖ ذَٰلِكَ يَوۡمُ ٱلتَّغَابُنِۗ وَمَن يُؤۡمِنۢ بِٱللَّهِ وَيَعۡمَلۡ صَٰلِحٗا يُكَفِّرۡ عَنۡهُ سَيِّـَٔاتِهِۦ وَيُدۡخِلۡهُ جَنَّـٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ 649 Yawma yajma’ukum li yawmil jam’i zaalika yawmut taghaabun; wa many-yumim billaahi wa ya’mal saalihany yukaffir anhu sayyi aatihee wa yudkhilhu jannaatin tajree min tahtihal anhaaru khaalideena feehaaa abadaa; zaalikal fawzul azeem Sahih InternationalThe Day He will assemble you for the Day of Assembly – that is the Day of Deprivation. And whoever believes in Allah and does righteousness – He will remove from him his misdeeds and admit him to gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment. وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَـٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِ خَٰلِدِينَ فِيهَاۖ وَبِئۡسَ ٱلۡمَصِيرُ Wallazeena kafaroo wa kazzaboo bi aayaaatinaaa ulaaa’ika ashaabun naari khaalideena feehaa wa bi’sal maseer Sahih InternationalBut the ones who disbelieved and denied Our verses – those are the companions of the Fire, abiding eternally therein; and wretched is the destination. مَآ أَصَابَ مِن مُّصِيبَةٍ إِلَّا بِإِذۡنِ ٱللَّهِۗ وَمَن يُؤۡمِنۢ بِٱللَّهِ يَهۡدِ قَلۡبَهُۥۚ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٞ Maaa asaaba mim musee batin illaa bi-iznil laah; wa many yu’mim billaahi yahdi qalbah; wallaahu bikulli shai’in Aleem Sahih InternationalNo disaster strikes except by permission of Allah. And whoever believes in Allah – He will guide his heart. And Allah is Knowing of all things. وَأَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَۚ فَإِن تَوَلَّيۡتُمۡ فَإِنَّمَا عَلَىٰ رَسُولِنَا ٱلۡبَلَٰغُ ٱلۡمُبِينُ Wa atee’ul laaha wa atee’ur Rasool; fa in tawallaitum fa innamaa alaa Rasoolinal balaaghul mubeen Sahih InternationalAnd obey Allah and obey the Messenger; but if you turn away – then upon Our Messenger is only [the duty of] clear notification. ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ Allaahu laaa ilaaha illaa Hoo; wa alal laahi falyata wakkalil mu’minoon Sahih InternationalAllah – there is no deity except Him. And upon Allah let the believers rely. يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ مِنۡ أَزۡوَٰجِكُمۡ وَأَوۡلَٰدِكُمۡ عَدُوّٗا لَّكُمۡ فَٱحۡذَرُوهُمۡۚ وَإِن تَعۡفُواْ وَتَصۡفَحُواْ وَتَغۡفِرُواْ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌ Yaaa ayyuhal lazeena aamanooo inna min azwaaji kum wa awlaadikum aduwwal lakum fahzaroohum; wa in ta’foo wa tasfahoo wa taghfiroo fa innal laaha ghafoorur Raheem Sahih InternationalO you who have believed, indeed, among your wives and your children are enemies to you, so beware of them. But if you pardon and overlook and forgive – then indeed, Allah is Forgiving and Merciful. إِنَّمَآ أَمۡوَٰلُكُمۡ وَأَوۡلَٰدُكُمۡ فِتۡنَةٞۚ وَٱللَّهُ عِندَهُۥٓ أَجۡرٌ عَظِيمٞ Innamaa amwaalukum wa awlaadukum fitnah; wallaahu indahooo ajrun azeem Sahih InternationalYour wealth and your children are but a trial, and Allah has with Him a great reward. فَٱتَّقُواْ ٱللَّهَ مَا ٱسۡتَطَعۡتُمۡ وَٱسۡمَعُواْ وَأَطِيعُواْ وَأَنفِقُواْ خَيۡرٗا لِّأَنفُسِكُمۡۗ وَمَن يُوقَ شُحَّ نَفۡسِهِۦ فَأُوْلَـٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ Fattaqul laaha mastata’tum wasma’oo wa atee’oo wa anfiqoo khairal li anfusikum; wa many-yooqa shuh ha nafsihee fa-ulaaa’ika humul muflihoon Sahih InternationalSo fear Allah as much as you are able and listen and obey and spend [in the way of Allah]; it is better for your selves. And whoever is protected from the stinginess of his soul – it is those who will be the successful. إِن تُقۡرِضُواْ ٱللَّهَ قَرۡضًا حَسَنٗا يُضَٰعِفۡهُ لَكُمۡ وَيَغۡفِرۡ لَكُمۡۚ وَٱللَّهُ شَكُورٌ حَلِيمٌ In tuqridul laaha qardan hasanany yudaaifhu lakum wa yaghfir lakum; wallaahu Shakoorun Haleem Sahih InternationalIf you loan Allah a goodly loan, He will multiply it for you and forgive you. And Allah is Most Appreciative and Forbearing. عَٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ ٱلۡعَزِيزُ ٱلۡحَكِيمُ Aalimul-Ghaibi wash-shahaadatil Azeezul Hakeem Sahih InternationalKnower of the unseen and the witnessed, the Exalted in Might, the Wise. 1. يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۖ لَهُ ٱلْمُلْكُ وَلَهُ ٱلْحَمْدُ ۖ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ yusabbiḥu lillāhi mā fis-samāwāti wa mā fil-arḍ, lahul-mulku wa lahul-ḥamdu wa huwa alā kulli syai`ing qadīr 1. Bertasbih kepada Allah apa yang ada di langit dan apa yang ada di bumi; hanya Allah lah yang mempunyai semua kerajaan dan semua pujian, dan Dia Maha Kuasa atas segala sesuatu. Tafsir يُسَبِّحُ artinya senantiasa bertasbih, dalam bahasa arab يُسَبِّحُ disebut dengan fi’il mudhari, yang dalam bahasa inggris artinya present tense, yang intinya kata ini menunjukkan sedang bertasbih yang berada di langit dan di bumi, dan ini menunjukkan bahwasanya Allah subhanahu wa ta’ala maha suci kapan pun, di mana pun, dan dalam kondisi apa pun Allah subhanahu wa ta’ala tetap maha suci, maka Allah subhanahu wa ta’ala tidak boleh disekutukan, tidak boleh ada aib pada diri Allah subhanahu wa ta’ala, dan juga tidak disandangkan kepada Allah subhanahu wa ta’ala kekurangan apa pun, oleh karenanya Allah subhanahu wa ta’ala berfirman, سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ “Maha Suci Allah dan Maha Tinggi dari apa yang mereka persekutukan.” QS. An-Nahl 1 Pada ayat pertama dari surah at-taghobun ini Allah subhanahu wa ta’ala menjelaskan bahwasanya segala sesuatu yang ada di langit dan di bumi senantiasa bertasbih kepada Allah subhanahu wa ta’ala, dan ini merupakan bantahan kepada kesyirikan yang terus berjalan di alam semesta ini yang menyekutukan Allah subhanahu wa ta’ala dengan berbagai macam bentuk, sehingga dalam ayat ini menjelaskan bahwa seluruh makhluk-Nya yang dilangit dan di bumi mensucikannya dengan bentuk fi’il mudhari’ untuk menunjukkan bahwa Allah subhanahu wa ta’ala senantiasa disucikan. Setelah itu Allah menjelaskan sebab-sebab kenapa Dia harus disucikan, diantaranya Pertama Segala sesuatu adalah milik Allah. Karenanya Allah berfirman {لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ} “milik-Nya semua kerajaan dan bagi-Nya pula segala puji” Ini semua benar bahwasanya seluruh yang ada di alam semesta ini milik Allah subhanahu wa ta’ala, dan kepemilikan yang sesungguhnya hanyalah milik Allah subhanahu wa ta’ala[1], adapun kepemilikan manusia sifatnya hanya sementara, dan kepemilikannya akan berpindah ke tangan orang lain entah itu dengan meninggalnya dia atau dengan cara direbut oleh orang lain, adapun kepemilikan Allah subhanahu wa ta’ala adalah kepemilikan yang sesungguhnya. Kemudian firman-Nya “pujian yang sesungguhnya hanya milik Allah subhanahu wa ta’ala”, adapun makhluk mereka dipuji disebabkan kebaikan Allah subhanahu wa ta’ala yang Allah subhanahu wa ta’ala berikan kepada makhluk tersebut, dan kebanyakan makhluk dipuji dari satu sisi namun dia dicela dari sisi yang lain karena tidak ada makhluk yang sempurna, maka tidak ada satu makhluk pun yang selalu dipuji, terkadang dia dicela dari satu sisi dan dipuji dari satu sisi karena ada kekurangan yang melekat pada dirinya. Kalaupun mereka banyak dipuji karena banyaknya kesempurnaan yang ada pada dirinya maka hakikatnya kesempurnaan tersebut Allah subhanahu wa ta’ala yang memberikannya jadi pujian tersebut kembali kepada Allah subhanahu wa ta’ala. Kedua Allah maha kuasa atas segala sesuatu. Allah subhanahu wa ta’ala berfirman, وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ “Dan Dia Mahakuasa atas segala sesuatu.” Dalam ayat ini Allah subhanahu wa ta’ala menjelaskan tentang kekuasaan Allah subhanahu wa ta’ala yang maha meliputi segala sesuatu, dan ini semua menunjukkan bahwasanya Allah subhanahu wa ta’ala harus ditasbih/disucikan dari segala bentuk kesyirikan, hal ini dikarenakan karena Allah subhanahu wa ta’ala maha kuasa atas segala sesuatu, maka Dia satu-satunya yang berhak untuk disembah bukan yang lainnya[2]. Kemudian Allah subhanahu wa ta’ala menjelaskan tentang salah satu bentuk kekuasaan-Nya di dalam ayat berikutnya, Ketiga Allah yang menciptakan seluruh manusia. ____________ Footnote [1] Lihat At-Tahrir wat-Tanwir 28/261 [2] Lihat At-Tahrir wat-Tanwir 28/261

tafsir surat at taghabun